Spiritual Sentient Society of Pagan Freemen

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It is with a heavy heart that I must confirm the terrible news of the passing of Stephen Elliott, affectionately known as Stan. Stan started this business almost thirty years ago with a view of creating a local business with very high professional standards a goal which he achieved through hard work and incredible determination.

I’d like to thank all of our customers and friends who have sent messages of condolence and support through this difficult time.

As the team mourn the loss of this truly irreplaceable character we will be having a short period of mourning to reflect on such an incredible individual and the shared memories we have had. During this time if you have any enquiries feel free to leave a message and we’ll get back to you in due course.

Fox Elliott 03/05/2023

Abaddon tree services

Memberland Location

Naturae vis maxima est.
The force of nature is the greatest.
The wordpagan comes from the Latin word paganus, which means “country dweller”.

Memberland Obligations

1. Only acquirewhat is required to continue living a normal life.
2. Defend theintegrity of the individuals and groups within the society.
3.Only use reasonable force when needed and only if force is being used against you.
4. Every member has the right to allow him or herself‘not’ to be filmed or photographed.
5. Allaffiliations with ‘none subscribed’ societies should be abandoned.
6. Pagan festivals and rituals should be respected.
7.Your new date of birth begins with your memberland inclusion. (Members choice)
8. No further consent to be given to any partywhom is not affiliated with the society.
9. Respect the freedom ofreligion, choice and life.
10. Members must endeavour to educatethemselves and teach the truth of what is learned.
11. Care forand treat other members as though they were family.
12.Conscientious Society elders are to be party to resolving disputes and adjudicate matters.
13. Treat all others as you expect to betreated.
14. Registration to other outside none affiliated partiesis forbidden.
15. It is an obligation to aid, assist and defendfellow members.
16. Members must respect the common lawconstitution of the land as laid down by our forefathers.
17.Respect all forms of life physically / emotionally / spiritually, and acknowledge any loss of life caused through the need to eat.
18.Never to cause any loss, harm or injury to anybody or property.
19.Never to discuss society stratagem with non-members.
20. Knowthy-self and do nothing to excess.

The Spiritual SentientSociety of Pagan Freeman is a religion. We seek answers to ultimate questions such as what is the meaning of life, what happens after death, is there a God, what is our basic nature, and how do we interact with the greater universe. We seek these answers in the context of a religious and social community. Like other religions, we have clergy who perform religious functions such as marriages and funerals, we also observe a sacred year and have religious holidays and other celebrations. Pagan holidays often fall on dates that mark the change of seasons or are seasonally important.

TheSpiritual Sentient Society of Pagan Freeman is a new religion, even though it may borrow concepts and practises from any spirituality, including those now fading or extinct. The classification as a new religion as set down by social scientists is that we exhibit all six features of a new religious movement, which are:
(1) a pronouncedreligious individualism,
(2) an emphasis on experience instead ofbelief and doctrine,
(3) a practical perspective on matters ofauthority and practice,
(4) an acceptance and tolerance of otherreligions and world views in general,
(5) a holistic world view,and
(6) an open, flexible organisational framework.

TheSpiritual Sentient Society of Pagan Freeman has no central hierarchy or dogma. It is a religion that as a whole has no central hierarchy or dogma, though individual traditions may adopt an internal governing structure and specific beliefs. We enjoy spiritual diversity and would not think it appropriate for us all to believe the same things, practise in the same ways, or be organised under the same structure.

The Spiritual Sentient Society of PaganFreeman stresses personal responsibility and puts the burden of developing spiritual practices, beliefs, and ethics on to the individual. Even those traditions that offer established beliefs and methods encourage their members to test ideas so that members build the mental muscles necessary to judge the soundness of beliefs for themselves. Those traditions that offer established moral guidelines also tend to encourage their members to explore ethical ideas so that members can find their own ethical sense and form their consciences accordingly. With this freedom comes a corresponding responsibility; a responsibility for one’s beliefs, behaviour, and degree of spiritual development. An observer was said “Some religions are a restaurant. You sit down and they bring you what they’re serving up for dinner. Paganism is a buffet. If you want to eat, you have to get up off your butt and serve yourself.” On the whole, this approach to the issue of personal responsibility is very empowering for the individual. It is also empowering for the greater good of the society as a number of mature and self directed individuals within increases.

The Spiritual Sentient Societyof Pagan Freeman offers a different world-view, as in it deliberately incorporates new perspectives from science, metaphysics, and mysticism into its spirituality and consciously breaks from the traditional Newtonian view of the world.

We believe that thisliving universe is able to communicate to all parts of itself on one or more levels, and that these parts can choose to cooperate together for specific ends.

The Spiritual Sentient Society of PaganFreeman is a way of living, praying, and connecting to the flow of the universe. Our society addresses the existence and nature of Deity, the relationship of ourselves and the universe with the Divine, the nature and scope of human existence, what happens to us after death, the nature of the physical and non-physical universe, and our relationship to that universe. Spiritual practises are quite varied and include everything from formal ritual to meditation, quiet walks, singing, dancing, healing, divination, in fact, any everyday activity can be incorporated into his or her spirituality.